Without fully appreciating and broadcasting the scale of the problems and the enormity of the solutions required, society will fail to achieve even modest sustainability goals. 

Paul Ehrlich et al., Frontiers in Conservation Science.. Read Full Article

By Trent Stamp & Cathy Choi

The problems philanthropy seeks to remedy are big, messy, and complicated. Yet far too often, we try to combat them with simple responses.

Faced with child hunger, we focus on giving children food; but we don’t connect that work to creating a national minimum wage, even though the vast majority of food-insecure children in the United States have working parents. We try to fix homelessness without embracing foster-care reform, despite knowing that half of Americans experiencing homelessness spent time in the foster-care system. We create initiatives to alleviate the climate crisis by promoting recycling and beach clean-ups, without building in advocacy for substantive policy changes that stop pollution at its source.

Read the full article…Philanthropy’s Problem with Single-Issue Solutions, published in the Stanford Social Innovation Review.

by David Bonbright

The times are calling us to find and address root causes: A global pandemic, deepening inequities, worsening natural disasters, a tsunami of species extinctions, rising authoritarianism around the world, and polarization fuelled by AI-driven tech.

Why are these trends persisting? What can we do beyond plastering over the cracks? How can we reimagine the institutions that drove progress for some, but not all of us? While it is always important and necessary to redress symptoms, to salve real suffering and hardship, right now we need to focus our philanthropy on the root causes of the issues we are facing.

This is a moment to dig deeper, and look at what it takes to address the problems that sneak up on you so slowly that you don’t see them until it is too late.

Read the full article Two Questions Philanthropy Must Ask in This Urgent Moment, published by Giving Compass.

By Birju Pandya

The recent group discussion around the ‘Underestimating the Challenges of a Ghastly Future’ (UCGF) paper felt quite lively and meaningful to me, grateful for the opportunity to attend!  As I took in the discussion, I had a few reflections come up, which I offer below in the spirit of furthering the dialogue.

The first time I came across the idea of ecological overshoot was about a decade ago, in 2012.  I was working in the field of impact investing and came across a person who, in almost hushed tones, mentioned to me that the climate scientists we were hearing from (who were already concerning), were just the ones being platformed.  There were others, whose research and ideas weren’t being trumpeted, whose findings were more dire.  He also shared with me leaders of other ways of connecting to ecological wisdom – for instance, he asked me if I had heard of the Archdruid, John Michael Greer.  This sent me down a rabbit hole.

Since then, I’ve been diving deeper into an inquiry of breakdown.  It has included elements of my own, as I saw the fragility of my own psyche in the face of such large questions.  In recent years, I have found community around this inquiry, and have seen much larger numbers of people become ‘collapse aware’ at some level.  I’ve had the opportunity to interview some of the pioneers of an inquiry that’s born of allowing in some of these uncomfortable findings.

As part of this, I’ve been actively involved with the work of Jem Bendell, Scholar’s Warning, and Deep Adaptation Forum.  These are oases that seem to be grappling with similar questions – how to invite the scientific community to more directly speak their truth.  With Covid-19, the mainstream view was to present the science with a cautious tone meant to maximizing the saving of lives, not necessarily to keep up lifestyles.  Unfortunately, this does not seem to be the case with ecocide, for a variety of reasons.

The early research on the topic of climate grief seems to be that talking about these issues, in broad and narrow forums, supports individual and community wellness, despite the intensity of the topic.  There are even those who say that it is the difficulty to name these possibilities, and experience the grief that accompanies them, that forms the basis for their manifestation.  Of course, human development exists on a spectrum, and not all may benefit from engagement, but I have seen how this same topic framed in multiple skillful ways can reach across values divides.

In recent times, I have been exploring how cosmology plays a role in how we metabolize breakdown.  In the eastern traditions, cyclicality is fundamental – just as there is a spring, or a Satya Yuga, or a True Dharma Age, there is a fall, or a Kali Yuga, or a Dharma Ending Age.  But of course the soil does not go anywhere.  Regardless of the times, there is something that transcends.  In Mahayana traditions, they speak of the importance of a Bodhisattva approach to life – a path of unconditional service with no aim to optimize outcome.  Perhaps that concept is prescient for these times.

What the UGCF paper brings up in me is an inquiry of ‘how to be,’ as much or more than ‘what to do.’  In our community, we know of many who are engaging with deep collective leverage points, from systems of economics to systems of governance – whether in those domains or the more mundane, the inquiry remains relevant to me.  As for me, I’m currently taking these questions into the embodiment domain – feeling tones, shadow work, grief work, and creating the space for others to head in a direction where the logical mind alone may not explore.  I appreciate the opportunity to reflect on what came up for me in this broader discussion, hope to listen and learn from others as well.

by David Bonbright

If you watched the excellent series on the Chernobyl disaster, you can see with perfect hindsight why many say that Chernobyl was the proximate cause for the collapse of the Soviet Union. 

You can see it in the way incentives drove bad decisions, which reinforced each other. This is what complexity science calls a positive feedback loop. The recent winter storms in Texas offer another teachable moment, illustrating how failures in one system cascade over to other systems. Freezing rain and snow break the electric and heating grid. Pipes break and the water system collapses. Transport stalls and stores are not restocked. An already overstrained health system drops more services. The science points to more of these breakdowns – and, let’s be clear, there is no credible dissent to the science. In this light, isn’t it time to prepare for it “just in case”? We’re Living in a Global Polycrisis: It’s Time to Build Resiliency, by David Bonbright, Giving Compass.  

The COVID-19 pandemic is widely seen as a potential turning point after which almost everything could be different.

Margaret MacMillan, the eminent historian, has compared this crisis to the French and Russian revolutions – points at which the river of history changed course. And it’s almost certain that as a result of this crisis there will be big changes: expectations of the state’s ability to look after its citizens will be higher; the public and financial markets may be more accepting of government borrowing; government will be expected to manage the labour market to provide a minimum level of security for vulnerable workers. It will be a far cry from the free-market, small state policies of the 1980s and 1990s. Yet it is far from obvious that this crisis, even one that is deep and severe, will lead to a turning point of the kind that MacMillan suggests.

Charles Leadbeater, Nesta. Read the full article here…

Thoughts stimulated by the ‘Underestimating the Challenges of Avoiding a Ghastly Future‘ paper

By Laurie Laybourn-Langton

I was born at the end of the eighties, this side of Hansen’s testimony to the US Congress and before the first Scientists’ Warning and Earth Summit in 1992. Much of the subsequent mainstream narrative on the environmental crisis seems to have been akin to warning fellow crewmates on a ship of a far-off storm. A small deviation in course would avoid disaster in the future. It is of course challenging to learn that, in the intervening thirty-odd years, the bearing was not changed, and the ship accelerated, as so many warned throughout. We are now well into the storm and heading deeper, as this paper so thoroughly reminds us.

This next stage materially changes our strategies for shared survival. What to do? First, it’s important to recognise that progress has been made – and is mixed. Mainstream political appreciation of the enormity of the climate challenge has improved markedly over the last few years. Some progress has been made in relation to appreciation of biodiversity loss. Yet the same cannot be said of the dire state of other parts of nature. Comprehension of the emergency as encompassing the critical destabilisation of the Earth System as a whole – a destabilisation that could soon overwhelm our agency – is functionally absent.

Crucially, progress is starting to be made in eroding a globally preeminent market fundamentalism. Behind the glare of the Green New Deal sits an array of ideas and practice on ownership, investing, wellbeing and so on, with increasingly influential communities organising around them, across north and south. The neoclassical, neoliberal paradigm of the last many decades is theory, practice and narrative, entrenched across the politics and economics determining societies’ structures and their resultant dynamics. Its unassailable position came at precisely the wrong time, eroding collective capability and shooting us further up the exponential curve of the Great Acceleration. Supplanting it has always been a necessary pre-condition for altering course. This process is accelerating, though too slowly, and too often in relative ignorance of the Earth System crisis and some of its wider socio-economic antecedents, particularly inequality and global economic power imbalances.

The 2020s could be dominated by two major stories. Firstly, neoliberalism is finally gearing up to act on climate breakdown. Following the election of Joe Biden and China’s commitment to net-zero, COP26 could be ground zero for a status quo triumphalism, founded on ubiquitous net-zero targets backed by increasingly positive rhetoric and action from major actors across the finance system. Such progress is, of course, welcome. But as we head to 2030, the reality of meeting steep decarbonisation targets could (predictably) crash up against the constrained policy set mandated by the political-economic mainstream. It is harder to discern a coherent status quo effort on biodiversity loss and biogeochemical stabilisation. The Dasgupta review of the economics of biodiversity – commissioned, significantly, by the highly orthodox UK Treasury – may portend a shift in the biases of mainstream economics, but late is the hour for reviews alone.

Secondly, the consequences of having entered the storm will mount as we head to 2030. The temperature rise will be approaching 1.5C, if it hasn’t already reached higher, and 2C won’t be far off. Damage and disruption will be growing and compounding. This is an emerging state of non-linear stress, transmitted through interconnected social and economic systems, and of saturating complexity and destabilisation. The wondrous accommodation afforded by the Holocene being over, we arrive on a new planet and in a new normal, an extreme normal. No normal. The Great Transition to save us from the downsides of the Great Acceleration will now have to be delivered during a Great Turbulence. Great.

By this point, the vertiginous stakes will be obvious to all who dare look. In turn, it could be increasingly difficult to avoid slipping down either side of a cultural saddleback. On one side, a largely ignorant, increasingly hysterical optimism, guaranteed by the rapid rollout of cleaner technologies, the promise of large-scale bio- and geo-engineering, dubious definitions of what constitutes net-zero, euphemistic conceptions of resilience and justice, and “one more heave” toward market perfection. On the other, a fatalism, often straying into misanthropy, that sees no possibility of any type of effective collective response, captivated by an eschatological cliff-edge “collapse”. These cultures are already here as we fight against 1.5C in the relative stability of a 1.2C world. Imagine them at 1.8C, 2C, 2.5C.

Both perspectives hold merit, and both lack credibility. They are a product of a world of binaries, a world that can be definitively “saved” or could definitively “end”. Yet so much has already been lost and the end of much of the current world is precisely what is needed. Biophysically, binaries are but one feature of a complex, dynamic problematique – and a frame we must therefore employ with the upmost caution.

Human activity is critically destabilising the Earth System. Swift, transformative action started around the time I was born might have limited the re-stabilisation effort to the span of a generation or so. This didn’t happen. So now, astonishingly swift and transformative action is needed just to avoid a maelstrom of feedbacks, which could rob us of our agency over those factors driving or slowing environmental breakdown. By definition, this action will have to be undertaken as the cacophony of destabilisation grows. Stuck in a storm, the primary objective is to steer out, lest the ship be overcome. Yet attention gets diverted by fear and sickness, a hole in the hull, crew abandoning their posts and grasping for the lifeboats – all of which could overwhelm the collective effort to steer out of the storm. Only if we successfully navigate this period can we afford ourselves the opportunity to get on with the main job: a vast, multi-generational effort to re-stabilise the Earth System and to live more harmoniously.

The central factor constraining the credibility of the optimists and the fatalists is an analysis of the medium term. While the former seems to under-appreciate the scale, pace and consequences of the emergency, the latter skip to the extreme end of possibility, lost in a fog of “methane burps” and inchoate “near term social collapse”. Ultimately, a world of rampant feedbacks holds little hope, of course. But, to draw on the common cliff-edge analogy, we would be wise to focus more on understanding and pre-empting the bumpy, alien typography onto which we have now strayed from the smooth road of the Holocene, and not just the sheer drop that awaits us in the distance. There are grades of ghastly future through which we will first pass.

In this emergent reality, the struggle to re-stabilise the Earth System will have to occupy the saddleback between these two cultures. Any period of rapid, paradigmatic political-economic change has been prosecuted by an ecosystem of influence, ranging through civil society, business, academia, formal politics and so on. As the stakes and destabilisation grow – and as more people join it and its power grows – this ecosystem will have to evolve to deal with the realities of being in the storm and not just warning about it. I offer three potential areas of evolution.

Firstly, the story will have to change. Telling the truth will always be a critical task. So many people still do not know the realities of climate breakdown, let alone of biodiversity loss nor of these crises as an overall destabilisation of interdependent natural and human systems and the complexities therein. The project of educating them, with care and compassion, will forever continue. But the loci of those stories carrying the truth will have to shift. The mess will be all too obvious, including to regressive political forces rehearsing the catechism that “liberal elites knew, they did nothing, now we must protect ourselves and take what’s left”.

Explaining how bad it is will increasingly have to come alongside even more powerful stories that explain why this is happening, how it came to this, and what we can all do together to fight for a liveable future. While it will be harder, if not impossible to justify the pre-2019 approach of marginalising environmental narratives that were open about the peril we face, greater destabilisation will throw up a range of other tensions and potential narrative risks. Fear and violence are alive to exploitation in scarier, less stable times; the victory of an openly barbaric, eco-nativist political narrative is an unthinkable but, as yet, unacceptably probable outcome. We must be wise to political as well as natural system feedbacks. This means fashioning a candour befitting the times and which sustains the unshakable belief – no matter what happens and against what may feel like unassailable odds – that our collective efforts can and will lead to change and to healing.

Secondly, and following directly, it will become even more important to extend the inclusive, inter-sectional politics that is growing across the world. An unstinting focus on greater equality is critical. We may be occupying the same ship as it heads into the storm, but the conditions are and have long been very different across the crew, as are the levels of responsibility, for the mess and for the response, and of capability. Put bluntly, we have little chance of marshalling an effective effort to re-stabilise the Earth System without it being and feeling like a shared endeavour.

This necessarily means doubling down on efforts to shift beyond the neoliberal paradigm – and any other that is not compatible with effective re-stabilisation – developing a political economy capable of equitable transformation, or, in the words of the IPBES, a “fundamental, system-wide reorganisation across technological, economic and social factors, including paradigms, goals and values”. That means talking about power, who has it and how, and working to dismantle those structures and dynamics holding back a collective, inclusive effort. Just as the current impasse over global vaccine distribution is partly about the business model of pharmaceuticals and economic competition, a collective response under conditions of environmental breakdown is about the power structures of the global economy.

A high inequality, low cooperation world leaves us with little options. Instead, it gifts a wealth of potential for an increasingly barbaric eco-nativism, which waits in the wings for the siren call of division. In fighting it back, we need to tell positive, practical stories of shared hope and renewal, as, among other recent examples, Kim Stanley Robinson did us the great service of doing in his most recent book. Struggles for more economic democracy, a new fiscal-monetary policy settlement, and other debates in political economy are as inseparable from the struggle to re-stabilise the natural world as questions of equity and historical injustice. Yet they are still not at the forefront.

Thirdly, we need strategies and leadership that are robust to continuing the fight under conditions of growing destabilisation. This challenge is particularly acute for younger generations. The median age of European political leaders is 52. Emerging Millennial-age leaders, such as US congresswoman Alexandria Ocasio-Cortez, will reach this age in around 2040. Fighting against 2/2.5C in a 1.5/2C world could be considerably different from fighting against 1.5C at 1.2C, as we do now. Leaders in the coming decades face an unprecedented challenge: to rapidly transform socioeconomic systems in a last-ditch attempt to re-stabilise the Earth System while contending with accelerating environmental breakdown and compounding societal destabilisation.

A failure of leadership under these conditions could fracture humanity’s capability to mitigate environmental breakdown at all. We may have one shot over the next few decades at realising a critical threshold of transition lest natural systems destabilise beyond control. This is the moment, and timing is crucial. So, getting power is only a step, a necessary but not sufficient condition. The competencies of leaders will be even more important, determining whether that power is used effectively under unprecedented conditions. Certain strategies and approaches employed in more stable times, even those from the late 2010s, might not be effective in the coming decades. Stability can breed complacency.

Action can be taken to better pre-empt and be equipped for this future, a new, explicit frontier of activity across those in climate, environmental and justice communities. This necessarily involves engaging with issues that are out of the comfort zone of these communities, or can sometimes be seen in an oppositional frame, such as defence and military strategy, the wider frontiers of foreign policy, and so on. These are the subjects that people will gravitate toward as destabilisation grows and it’s important that a wider perspective complements the existing frames and conclusions of these communities, which are well advanced in their study of the destabilisation to come.

This is about developing a far more sophisticated understanding of the medium term, drawing on insights from a diversity of these and other communities, including disaster response, human rights, historical social and economic justice, and indigenous knowledge. It means better using the unprecedented foresight that helped us identify these unprecedented threats, going beyond binary invocations of it being “too late” as the existential threat grows, or an understanding of the future employed singularly as a tactical cautionary tale to spur action in the present so as to avoid these prognostications becoming a reality.

“I’m sorry we’re leaving such a fucking mess,” said James Hansen, sometime around the 29th anniversary of his congressional testimony. For my generation and those below, this is our inheritance. It is maddening but it is. Alongside the grief, as the fires rage and the fear grows, we need stories of focus, struggle, and hope as we head into this next phase, battening down the hatches with a voracious resolve to fight for a future against the lashing fury of this storm

Laurie Laybourn-Langton is a researcher and author, including of Planet on Fire: A manifesto for the age of environmental breakdown, published by Verso Books on 20th April 2021. He tweets @Laurie_L_L.

By Mark Valentine and Katherine Fulton

May 2020

This essay was completed on April 20, 2020, to coincide with the first meeting of the advisory board of Omega: The Resilience Funders Network. While Omega’s efforts had been underway for some time, the context had now radically shifted, and this essay is an attempt to look at some of the implications of this shift. In Covid-time, three weeks can feel like three years. The facts on the ground continue to evolve quickly, and if anything, the list of critical uncertainties continues to grow. That said, we stand by the essence of this essay, and its key point: that philanthropy in response to the immediate crisis is important, but by no means sufficient. We lay out a number of questions about how philanthropy is organized, and we question a number of existing assumptions. We feel confident that these questions will remain vital, even as the particulars about this crisis continue to evolve.

“The present moment used to be the unimaginable future.”

Stewart Brand

In January, as the new decade began, we were already living in a world that would have been unimaginable a few decades ago. Now suddenly we are all living in a future that would have been unimaginable even a few weeks ago. Uncertainty is piled upon uncertainty, in a dynamic situation that has turned us all into amateur epidemiologists and scenario thinkers.

Philanthropy will be a small, though not insignificant, part of the story that will unfold in the months and years ahead. As our friend Michael Lerner once wrote, in a very different time, philanthropy’s fate is “to exercise discretionary power at a time when vast, potentially cataclysmic, changes confront us.” 

Right now, as we write in mid-April 2020, individuals, corporations and foundations are reacting and responding to the initial phases of the crisis with urgency and generosity—and shockingly, so is the federal government.

The Omega funders network is both nascent and tiny. Yet it exists to inspire us all to think bigger, to confront the large and complex inter-relationships that the current crisis has thrust into consciousness. It invites us now to reimagine what is possible for the role that philanthropy could play at this pivotal moment in history.

We have both participated in a number of the early Omega conversations in recent years, when the challenge was how to draw attention to its hypothesis—that the world was facing multiple stressors likely to interact in unpredictable ways to create transformational change, and possibly catastrophe. 

Now the challenge for all of us is how to keep up with the deluge of information, changing daily, while thinking ahead about the options this crisis is opening and closing. We believe in Omega’s basic premise, that by coming together we have a better chance of making sense of what is happening, which is the first step to wiser action. We offered to put a few reflections and questions in a preliminary form, in the hopes of stimulating your own reflections and catalyzing the Advisory board’s conversation in late April. 

What follows are a few different lenses on the situation—not an argument or a coherent essay. We have tried to organize each fragment around a key question. And we certainly have more questions than answers.

Making Sense: What is this moment?

Though Covid-19 is now the leading cause of death in the U.S., as pandemics go it is not a particularly large one when measured against the plagues through the ages. It is the response to the virus that has already locked in major shocks to our economic, political and social life that we are barely beginning to comprehend. What also makes it unique is that everyone on the planet is facing virtually the same crisis at the same time. 

The extent of the uncertainty is so great that some leading thinkers in the future/scenario space have classified the Covid-19 outbreak as a Singularity. This term is most often used to refer to a moment in time when technological innovation–such as the advent of fully conscious artificial intelligence–ushers in a new era resulting in unforeseeable changes to human civilization. In a more general sense, a Singularity is an event horizon beyond which we cannot know anything. 

If this moment is just such a phase-shift, it will make a mockery of many if not most of organized philanthropy’s carefully designed theories of change. Some of the old incremental trajectories that we can hope to nudge or deflect will become closed windows, while completely new windows of opportunity will be opened. 

If the world gets lucky…if a treatment is quickly found that makes the disease less lethal…if bold government action lessens the economic and social impacts…then terms like “singularity” may well be rejected as hype. 

But as the shutdown of much of the U.S. entered its second month, it was increasingly clear that the most positive scenarios were growing less plausible and the darker ones more plausible by the week. “There is no going back,” wrote The Atlantic monthly’s science writer Ed Yong in mid-April. “The only way out is through—past a turbulent spring, across an unusual summer, and into an unsettled year beyond.” 

As the initial response fades, and the suffering grows, there will surely be growing pressure on funders to help ameliorate acute crises in communities around the country and the world as people lose their livelihoods and cities struggle to deliver critical services with diminished finances and a reduced work force. 

At the same time, for those funders with the bandwidth, this an opportune time to reconsider their core strategies and even the programmatic structure of their institutions. In other words, this could be the perfect time to stop launching initiatives designed to ameliorate the worst aspects of the current system and, instead, engage in design thinking about the next system. 

In this sense, perhaps the most profound and beautiful description of this moment came from the Indian novelist Arundhati Roy, in her Financial Times essay published April 3: 

“Historically, pandemics have forced humans to break with the past and imagine their world anew. This one is no different. It is a portal, a gateway between one world and the next. 

“We can choose to walk through it, dragging the carcasses of our prejudice and hatred, our avarice, our data banks and dead ideas, our dead rivers and smoky skies behind us. Or we can walk through lightly, with little luggage, ready to imagine another world. And ready to fight for it.” 

The Other Side: What will be the contours of the world we are entering?

The pandemic has clearly elevated for all willing to look the deep inequities in our time. The simple truth is that those with underlying health conditions are more vulnerable to the virus. Amongst that population are the poor among us who’s health has been compromised due to inadequate nutrition, housing, and local environments that often feature contaminated water and soil. More often than not, these are communities of color that have been underrepresented politically and all too frequently abused economically in the US and across the globe. And it is this same population that often lacks adequate access to health care. More broadly, with millions of US workers already filing for unemployment in the span of a few weeks, we are reminded that approximately 40 percent of the US population lacks sufficient savings to survive a financial shock of $400 or more. 

This then is the starting place for the world that lies on the other side of the portal. The metaphorical ground is still shifting as you read this, but we offer two lenses from scenario thinking with which to view the emerging landscape: prudent assumptions and critical uncertainties (framed as key questions). 

Prudent Assumptions

For the moment, we’ll set aside all the speculation around the reach and length of the pandemic. We’re all updated daily on the hopes and fears regarding vaccines, antibody tests, and whether or not herd immunity is a tantalizing possibility or a mirage. What is certain is that hundreds of thousands of people will die globally and healthcare systems will face extraordinary, possibly crippling, pressure. 

Looking at the economy, millions of people are out of a job and many of these jobs will not return. Thousands upon thousands of small businesses will no longer be viable. Inequality, already acute in the US and many other countries, will be exacerbated. While the disease does not discriminate based on income and net worth, in an economy where thousands of small and medium-sized consumer service businesses disappear, well-paid knowledge workers and those in the finance-sector will be spared the worst of the economic fall-out. Globalization itself will face renewed scrutiny as countries confront demands from their citizens to be less reliant on other countries for their supplies of grocery staples, energy, and medicines. 

Certain patterns and practices –social distancing, contact tracing, and having your temperature taken every time you enter a public space –may become permanent fixtures of our daily lives. This will be driven, in part, by governments adopting more intrusive personal surveillance techniques in order to control the spread of the virus. We’re also likely entering an era where we will be forced to be more public about our health status as part of our participation in the economic and social sphere. 

All units of government – from the local to the global – will now be burning through cash reserves (if they have them) and will soon likely be forced to cut programs and services. This also will result in laying off people, which will, turn, exacerbate the unemployment crisis. Cities, in particular, will face difficult choices as critical services, like public transportation, will be cut back in response to declining demand as well as cuts in support from general tax funds. 

Nonprofits will be asked to step into the breach created by government contraction. However, they too will not be exempt from the expected economic fall-out as foundation endowments take a massive hit, fundraising events are scrapped, and individual donations decline as individual wealth and savings are diminished. 

Critical Uncertainties and Key Questions

What we cannot know is much greater than what we can. But we can certainly see some of the newly visible questions that could inform conversations within Omega and its expanded network. We are sure you will have others to add to these: 

  • Is this the moment for a surge in popular support for an enhanced safety net and public investment? To jumpstart a recovery, it seems likely that most countries with the resources to do so will both put as much money in the hands of consumers as possible and embark on massive public works programs.  In the near-term, what are the opportunities embedded in the various stimulus packages to reinvigorate the US’s moldering infrastructure and provide job (re)training to the newly unemployed? Can the various stimulus packages under consideration serve as the foundation for a “green new deal?” Will universal healthcare and universal basic Income (UBI) go from being fringe ideas to becoming enshrined in national policy? Is this the moment when a new, more equitable, social contract might be constructed in the US?
  • Are we willing to trade personal privacy for protection from disease? The countries that have been most effective in managing outbreaks have been those that have been most aggressive in surveilling their population.  Are we now entering an era of even more intense personal surveillance?  Will these same tools of ubiquitous monitoring be adapted to controlling personal behavior? Or will be able to enact sufficient safeguards for privacy and civil rights?
  • Will we now experience a surge of sentiment toward radical localization? The disruptions in supply chains for everything from basic commodities to pharmaceuticals has alarmed people heretofore blissfully ignorant from where their orders on Amazon Prime came. Is this the beginning of the death of globalization? Will we now embark on an era of radical decoupling and independence when it comes to everything from agriculture to energy to pharmaceuticals to manufacturing? If so, how will developing countries, many of which are addicted to an export economic model adapt? Domestically, does this present an opportunity/challenge of jobs shifting away from services and back to manufacturing and commodity production? Or does it simply portend the advent of more automation?
  • Does this moment create the conditions for the imminent rise (or fall) of cities and regions? For more than 30-years various futurist/pundits have predicted the rise of the mega-cities and regions. Does the advent of Covid-19 make that more or less likely? On the one hand, density is now seen as an enabling condition for the spread of disease, and some expect significant outward migration as hallmarks of urban life – restaurants, cafes, and arts institutions – fail as they struggle to adapt to a new order in which communal gatherings are discouraged. On the other, historically cities are also the locus of the majority of economic activity in most countries and likely will be the wellspring of recovery.
  • Is this the moment to accelerate progress on climate and energy? A confluence of a dramatic decline in demand and a squabble over production between Russia and OPEC has led to a steep decline in oil prices calling into question the viability of a whole host of oil and gas enterprises. Will the US rush in to buoy failing oil and gas concerns? Will a movement toward economic resilience make fossil fuel energy sources more precious? Is this a moment of triumph for renewable energy technologies? Or will a crumbling network of global supply chains limit access to the critical metal resources that are vital to most renewable energy technologies?
  • Are we now sufficiently persuaded to reverse ecosystem fragmentation? Covid-19 is a zoonotic disease that crossed over from an animal speculated to be a bat or a pangolin. It joins a number of other zoonotic diseases including Lyme disease, West Nile virus, rabies, and Ebola. One thing they all have in common is that they are more likely to emerge when humans penetrate, fragment, and disrupt intact ecosystems. The logical response is to stop and protect these places and think of them as buffers, however, the inexorable logic of extraction suggests the opposite. Will this strengthen support for local and national conservation measures as well as the UN-directed effort to protect 30 percent of the world’s terrestrial and marine ecosystems by the year 2030?

This litany of questions raised above invites a sector-by-sector analysis. However, the problems and opportunities highlighted share some underlying systemic roots. Indeed, these roots lie at the heart of the Global Challenge. 

At the core of the matter is an inequitable economic system that leads to a disproportionate amount of wealth being consolidated into the hands of a tiny cohort of the super wealthy. It is this same economic system that only values what can be traded for profit and nearly completely discounts the life creating and saving functions performed by functional ecosystems. And the economy is propped up by a political system that stifles rather than amplifies participation. Both our politics and commerce are plagued by a fractious global information ecosystem easily corrupted by malicious elements that prey on people who lack the skill to parse propaganda from fact and where respect for science and expertise of all sorts is greatly diminished as everyone is invited to be their own “expert.” The painful truth is that many of the fortunes that power philanthropy have benefited enormously from the existing economic system. One question on the table is whether or not the custodians of these fortunes are willing to marshal their resources to reinvent this system even if it means diminishing the financial value of their institutions over the long-term? 

Stepping Back: What does this moment mean for philanthropy and Omega?

Holding all these realities, existing and new, is a lot to ask. Finding a way to do so, however, is one of the main reasons that Omega exists. Sometimes you have to make the problem bigger before you can find the smarter and wiser way forward. 

Philanthropy as a field has actually been doing the opposite of this for the past two decades, as new donors from technology and finance, and a new generation that champions business strategy methodologies and the use of market-based solutions, have together pushed an approach generally called strategic philanthropy. Under this rubric, the primary unit of analysis has been measurable outcomes benchmarked against shorter time horizons framed as a means of ensuring focus and organizational discipline. Often at the heart of the most favored ventures are heroic entrepreneurial leaders to whom the new donors, themselves usually entrepreneurs, can easily relate. 

Elements of this approach have strong resonances from the history of organized philanthropy in the 20th century. As Michael Lerner discussed in his essay “A Gift Observed,” philanthropy has three long traditions: patronage, charity and system change. The early 21st century version of system change overcorrected to a technocratic approach that works fine for well-bounded problems (such as getting existing vaccines to millions of poor children). But it may well be exactly the wrong approach for the present moment that demands more integrated, holistic and generative approaches to support the new ideas, new leaders and new institutions that will be required. 

Unfortunately, philanthropy as a field forges into this challenging moment hobbled by: 

  • Institutions traditionally prone to fragmentation and specialization of effort and potential solutions, and the difficulty of learning in integrated ways;
  • A tradition of independent action and autonomy, with little to no ability to implement strategy, both of which are often accompanied by a refusal to cede control over resources and strategy to actors on the front lines whether that be the public or nonprofit sector;
  • Institutional cultures that tend to default to slow and cautious decision making, and, despite widespread rhetorical commitments to behaving as learning organizations, with few effective feedback mechanisms in place to ensure decisionmakers possess adequate knowledge about the matters upon which they are deciding.

Of course, some visionary leaders and institutions manage from time to time to escape these dilemmas and take courageous and visionary action. The small cluster of right-wing donors who, over the span of four decades, have invested in coordinated, experimental strategies to wrest power back from the “liberal elites” who gave rise to the New Deal/Great Society in the United States is perhaps the most publicized successful example. But many sub fields, including the creation of the Environmental Health movement, have also achieved success in transcending some of the structures that limit philanthropic effectiveness. 

One of the central problems in tackling the Global Challenge is how to conceive of what analysts sometimes call “the unit of analysis.” The whole system problem is, frankly, overwhelming. Where do you start to address it? Yet an inability to grasp complex systems leads to reductionist thinking, which, in turn creates a predilection for specialization. So, there’s real logic to the way the nonprofit and philanthropic sectors have organized themselves. However, it is well past time to acknowledge that the typical, 20th century style organization— the place that most philanthropy invests, for practical and legal reasons—is likewise usually way too small to effectively confront the system dysfunction that propels the Global Challenge. 

That’s one reason recent decades have seen a proliferation of “affinity” groups within philanthropy covering virtually every possible issue area, identity, ideology, region and philanthropic tribe (family foundations, venture philanthropy, community foundations, corporate philanthropy), etc. Here, the unit of analysis becomes issues affecting women, or how to achieve civic engagement, or gathering all the funders who care about Boston, and so on, across dozens and dozens of communities of practice. New technologies, new research units and new institutional capability (including the now ubiquitous consulting firms serving the field) all make it possible to reflect on emergent patterns across and among organizations in ways that would not have been possible a few decades ago. 

Slowly, some of these affinity groups have evolved (or spawned) from learning environments to become platforms for coordinated collaboration. Of course, there is nothing new about pooled funds within a shared framework, as exemplified by the long history of the community foundation and entities like United Way. But the past decade has seen the emergence of larger, more focused collaborative grantmaking platforms. This is fueled, in part, by the fact that there are now many more foundations and large donors than in the past, with very large sums of money. A 2019 study by Bridgespan determined that more than 70 percent of aggregated giving funds (which is one type of cooperative effort) have been launched since 2000. Very large new efforts, such as Co-Impact, The Audacious Project and Blue Meridian Partners, have been founded just in the last few years, already raising well north of a billion dollars from a small handful of large donors (both institutional and individual). Similarly, some of the older and better led of the hundreds of community foundations are now experimenting with using initiatives and becoming intermediaries in ways that are antithetical to the old models of simply serving donors. 

At their heart, these new efforts are attempts to find a new unit of analysis that is smaller than the Global Challenge but bigger than an organization—a field, a new kind of solution, a type of actor, a city, a region, a new cluster of actors that blend fields and approaches, and so on. From all of these newer efforts, one might even imagine that the early 21st century may be in the process of inventing new more networked forms of philanthropic endeavor that will ultimately be as significant as the invention of the foundation form itself 100 years ago. 

Omega’s value in this historic process is to call attention to the Global Challenge as the several dozen intertwined global stressors that, synergistically, are leading to steep ecological decline and imperiling the future of humanity. Against this backdrop, philanthropy, at best, has ameliorated the worst tendencies of the global system that has caused these stressors. To some caustic observers, philanthropy is little more than a sophisticated mitigation strategy for capitalism run amok….designed, in effect, the wear down the rough and sharp edges of our rough and tumble economic system where wealth (and the power associated with it) is unfairly distributed. 

While philanthropy isn’t responsible for the pandemic it is at least partially responsible for the underlying weaknesses exposed by the havoc wreaked by it. The question is whether this is time to do more of the same, but smarter, and, perhaps with more money? Or is it time to think about a different integrated approach that, for example, could facilitate the emergence of a new form of globalization that both emphasizes collaboration as well as universal regard for the environmental and human rights? At the same time, is there a complementary movement toward creating more local resilience so that communities have some insulation against future global shocks? Will funders exponentially increase their support for efforts not just getting the odd candidate elected but overhauling the political system to make it more dynamic and responsive to the governed? 

Fundamentally, the Global Challenge is fueled by the maldistribution of money and power as well as array of perverse economic incentives that classify the planet’s ecological collapse as a cost of doing business. The fortunes that power philanthropy have benefited enormously from the existing system. Are they willing to marshal their resources to reinvent it even if it means diminishing their own value over the long-term? 

These are the kinds of questions that we can anticipate will be discussed as a result of this crisis—both within philanthropy and from outside it, by a newly empowered generation of critics. 

All of us, at all levels including government and business, have been working inside broken models, designed for a different century and different context. Now, all of a sudden, this new moment, full of a crisis and urgency and hope, offers us an invitation to step back. To reset. To look at history on the move, and where it might take us. What is the smartest and wisest contribution that Omega might make to make sense of this unfolding tragedy and opportunity?

The Opportunity: Is there a new way to think about organized philanthropy’s purpose and role?

The late, great systems thinker Donella Meadows left us with a model for intervening in systems that argued that the deepest, most difficult and ultimately most effective point of intervention is to shift the mindsets and paradigms that underlie behavior. These are the most deeply held beliefs that drive a system or were used to design it. At moments in history such as the one we are clearly living in now, old mindsets/assumption/paradigms begin to fray and decline, sometimes quickly, precisely because they no longer fit the emerging reality and evidence of new needs. 

Looking ahead, it seems quite clear that the role of the sectors—government, business, civil society including philanthropy—may potentially be resorted in this moment, precisely because the arrangements that have governed since WWII globally, and since around 1980 in the U.S, are now strained to the breaking point. 

In this light, it is very interesting to take a deeper look at the mental models that govern institutional philanthropic practice (setting aside the relief and charity that will drive much of the initial response to the crisis). To do so, we will leave you with an intriguing set of powerful insights from a long-time participant in and observer of philanthropy, James Allen Smith, now vice-president of the Rockefeller Archive Center. 

In his 1999 essay, “The Evolving American Foundation,” (from the collection Philanthropy and the Nonprofit Sector in a Changing America), Smith concluded his historical overview with an extended discussion of how often philanthropic leaders have relied on scientific metaphors to define purpose, role and success. 

His discussion is much more nuanced than this summary, but its essence goes like this: 

In the late 19th and early 20th centuries, biomedical science’s advances inspired the use of germ theory as an intellectually compelling metaphor for philanthropic practice. Individual diseases could now be linked to a specific cause, and that cause once identified could then be eradicated. “Germ theory offered an insight that held out great hope for philanthropists and social reformers who believed that longstanding problems of society could not only be understood through scientific investigation but that the problems themselves could be permanently eradicated or prevented,” Smith wrote. Hence, the famous “root cause” theory that drove early organized philanthropy. The result was the proliferation of specialization and professionalization not just to conquer particular diseases, but also spreading to economics, sociology and political science. 

After many decades of learning and questioning, eventually after WWII, a new approach began to emerge based on engineering, operations research and systems analysis. As government grew, “the role of the foundation was often to design, build, and test the programmatic models which would then be adopted by government.” 

Smith then jumped forward to the end of the 20th century, before the enormous growth in new wealth that has driven so much of philanthropy since, considering whether there was a new compelling metaphor that might emerge. Reflecting on the tragedy of AIDS at that moment, he speculated that the answer might be the Age of the Virus. 

Not only were viruses one of the principal threats to humanity (and likely to remain so), they pose a very different problem than germs and usually resist being reduced to a single cause. “The viral metaphor compels us to think in more complicated ways about cause and effect relationships and the nature of our philanthropic interventions…Thus, the age of the virus requires institutional structures that are capable of applying new knowledge quickly, that can respond effectively even in the absence of complete knowledge, and that are less bureaucratic in their operations.” The new challenges also require, he argued, “new organizational linkages, whether among foundation or across the nongovernmental sector, government, and business.” Further, “the complexity of responding to the virus requires the invention of new structures and multiple responses, not unlike multiple drug therapies.” 

It is not hard to see the implications of Smith’s metaphor as a challenge to the single point solutions so much philanthropy has focused on in recent decades, and indeed, even to the notion that there is any lasting solution. Smith concludes that the viral metaphor helps to complicate the short-term optimistic spirit that has driven and sustained so much of philanthropy, and instead insists on lasting disciplines that are needed in the age of the virus: “knowledge-building, surveillance, adaptiveness, flexibility, and patience.” 

One might now argue that these are among the approaches that the world most needs to better prepare for the unpredictability of the Global Challenge. The word “resilience” had not yet come into common usage when Smith wrote, but it wouldn’t be a surprising addition to his list, as a way to encapsulate what we need as we learn our way into the future. 

As Omega attempts to reframe its narrative and find its role, perhaps the age of the virus is a catalyst not just literally, but metaphorically as well. 

Omega members Mark Valentine and Katherine Fulton have both been actively involved in philanthropy for more than 3 decades—as funders and strategic advisors. Prior to working for many major philanthropy organizations as a strategist and program advisor, Valentine was a Program Director with the David and Lucile Packard Foundation where he actively designed new approaches to conservation grantmaking and also pioneered new crosscutting approaches to grantmaking. Fulton spent a decade building Monitor Institute into one of the nation’s leading social sector consulting firms; has published and spoken widely on the future of philanthropy, impact investing and social change; and has been a leading strategic advisor to major foundations, high-net-worth donors and large nonprofits.

Image: strikers at Pixabay

This was first published on Michael’s blog, Angle of Vision.

The first thing to overcome with the coronavirus is fear. The virus is certainly dangerous. The likelihood is we will need to learn to live with it. A “new normal” will emerge with its own protocols for traveling, meeting, caring for each other, grieving those we lose, and living our lives. Perhaps there will be a vaccine. Certainly we should do everything we can to protect ourselves. But that is different from living in fear.

Fear is the cheapest room in the house. I’d like to see you in better living conditions.


The coronavirus is a poster child for the world we are living in now. Many think that climate change is the only existential threat. In fact the greatest threat of all is the Global Challenge—the completely unpredictable interaction of several dozen global stressors—environmental, social, and technological.

The coronavirus illustrates how perfectly predictable threats (viral pandemics) disrupt  profoundly interconnected and fragile global systems. Financial markets, supply chains, consumer behavior, tourism, healthcare, and both national and global events are all affected by the virus.

The virus was entirely predictable because experts know that this is what happens when humans move ever deeper into fragmenting ecosystems where viruses jump from their animal and other hosts to human beings. We know more lethal viruses will appear again as they have repeatedly in the past.

The Global Challenge consists of several dozen global stressors. Other names for the Global Challenge include the global problematique, the human dilemma, and the online acronym TEOTWAWKI—the end of the world as we know it. Scientists call the Global Challenge a wicked problem. Here is the Wikipedia definition:

Think of the Global Challenge as the “perfect storm.” We are in a period widely called the Anthropocene. The Anthropocene can be envisioned as an evolutionary bottleneck. The biosphere—and all the biodiversity it contains—has entered a bottleneck: a funnel created by the sum total of all these global stressors. Only a portion of life as we know it will emerge. Whether humans or some successor species will be part of what emerges is unknown. What kind of world we/they will inhabit, with what kind of values and norms, is also unknown.

But fear, hopelessness, and cynicism aren’t the only choice in the face of this perfect storm. We have lived through many perilous circumstances on our journey so far. The black plague killed one third of the population of Europe. Fortune favors the prepared.  The best way to face the perfect storm is to acknowledge its reality and to prepare for different forms of what the visionary scientist Jem Bendell has called “deep adaptation.” While Bendell’s use of the term deep adaptation refers specifically to the climate crisis, the term is equally applicable to the perfect storm of the Global Challenge.

Some believe the Global Challenge will inevitably lead to civilizational collapse. The situation is far more subtle, and indeed more hopeful. Nate Hagens, one of the great thinkers on the Global Challenge, believes it is far more likely humanity will “bend but not break.” William Gibson, the science fiction writer, puts it well when he says “the future is already here. It is just not very evenly distributed.” It is in the nature of the Global Challenge that we can’t predict what combination of global stressors will result in what outcomes, when, where, or how. This view is called being “trigger agnostic.” We don’t know what will trigger what, when, where, or how.

There is authentic hope for us here. We can hope to “bend but not break.” We can hope that cultures and civilizations will find unanticipated ways to adapt to the perfect storm we are facing. We can hope that “deep adaptation” leads to courageous and creative new forms of resilience.

We know the world won’t look the same in 20, 40, 100, or 200 years. But we can hope for and fight for the survival of the core values we take to be at the heart of what it means to be human. We can hope for the survival of love, wisdom, and compassion for others and for the creation.

We can hope to build a better, wiser, more caring, more just and greener world on the ashes of the old world.

Resilience is not something we need to teach people. Resilience flows directly from the deepest human instincts of loving and caring. We instinctively seek to survive ourselves and to help all those we love and care for to survive and flourish. In fact, we often care more about others than we do about our own survival.

As the perfect storm envelops us—as the future shocks become ever more intense and frequent—people all over the world face the existential question of what they and those they love will need to survive. Refugees have to decide what to carry with them. Those who stay where they are have to decide what they will need in order to stay.

Human beings have certain irreducible needs. Air, warmth, water, food, shelter, clothing, community, health care, safety, a shared story about ourselves, and some sense of hope and meaning in our lives. Fear, cynicism, and despair are rarely the best strategies for survival and resilience. The coronavirus cannot be contained. Many among us will be affected by it. But it is far from the greatest challenge we face in the years and decades ahead.

Courage and hope are the most interesting way to live.


by Stanley Wu, Coordinator, the Resilience Project, Commonweal

When Pacific Gas and Energy (PGE) was determined to be responsible for the devastating Camp fire that killed at least 86 people and resulted in tens of billions in damage, they filed for bankruptcy and changed their tactics. The public outrage over their recent CEO bonuseslobbying, and political investments rather than fixing old and accident-prone infrastructure, was swift and accurate.

That was last year. Today as I write this in the dark at home, 185,000 people are being evacuated just north of San Francisco, and PGE has shut off electrical power to 1.3 million people. Potentially historic winds and low humidity at the end of a dry summer can develop almost any spark into a life-threatening fire that can spread faster than you can run. PGE has calculated that dealing with the public and political outrage, and plummeting stock, is cheaper than being responsible for another catastrophic fire.

The implications of shutting off power to cities and counties should not be glossed over. County hospitals and health care facilities are running on backup generators and are scrambling to ensure they can maintain diesel supplies. Public utilities that provide water and sewage are trying to calculate how long their drinking water reservoirs will last before running out. These are serious times, and as Gov. Newsom said: “I could sugar coat this, but I will not. The next 72 hours are going to be challenging.”

For the first time, many Californians are being confronted with the reality of making everyday decisions without electricity. Fundamental realizations are developing as people negotiate the basic questions of their livelihood. Will water still run from our faucets and will the toilets flush (yes, for now)? How long will the food stay safe to eat in my refrigerator (place cold ice in there to help it keep cool longer)? I have a solar system so I’ll have electricity (not likely, they are designed to turn off when the grid goes down).

In my neighborhood, after we lost power and my wifi network went down, my landline was useless and I could no longer send or receive text messages because the local cellular towers were also not being powered. People around me could not make emergency calls if they needed to, and how were we going to receive evacuation notices and updates about potential new fires in their areas? Needless to say, this is an unexpected predicament for most, and an extremely dangerous situation at the least.

We will eventually come to the end of this ever-growing fire season. Houses and infrastructure will likely be rebuilt, the power will be restored, people will go home and forget to execute on the ideas they had to ensure their safety in future emergencies. In addition to the grief thousands will endure, rage will boil, blame will fall on PGE, and calls for accountability will flow through the veins of public discourse.

Here is the thing—there is no doubt California will experience catastrophic fires again and we can be certain millions will be without power for days if not weeks in the coming future. There are over a 149 million dead trees as a result of years of drought, heat, and beetle infestation. 18 million died last year alone, and these trees could be match sticks for a careless person, lightning strike, or wind storm that topples a utility power line. Housing developments will continue to expand into fire prone areas. Yearly averaged temperatures will continue to climb upwards, and droughts will likely become more severe.

Furthermore, PGE operates 106,681 circuit miles of electrical distribution lines and 18,466 miles of interconnected transmission lines. Anyone expecting one of the largest utility companies in the United States to overhaul their aging infrastructure better not hold their breath, especially since PGE has already filed for bankruptcy. It is time for us to take a hard look at this truth in the face. The probability that we will tackle enough of these issues—climate change, infrastructure, land use policies—in a meaningful way, is low.

Reactionary preparations set in hours leading up to the power shutoffs are not enough. I visited Target, Best Buy and Home Depot to find they were all sold out of small cell phone battery packs, flashlights and people were trickling in to mill through the empty sections. At best, these products will help people maintain an extra day or two of cellphone and flashlight power before they need to be replaced or recharged. Thankfully, most people are still able to drive to packed café to charge their devices, and order takeout food.

Within hours of the shutoff, local gas stations and grocery stores were drained of their ice, batteries, and booze. In my neighborhood, Safeway was letting people shop in a dark store, one at a time, and accompanied by staff, and were not accepting credit cards. How many people actually have the recommended 2 gallons of water per day per person stored? Do people have extra cash, medical prescriptions, a first aid kits that is the base line of preparation? There are plenty of psychological barriers such as discounting the future, that make it hard to really prepare. My sense is people treat their resilience like their earthquake kits—something to knock off the to-do list. And we need so much more.

Non-government organizations, journalists, philanthropists, churches, and motivated citizens are starting to work on these difficult questions. It is time for us to start focusing on what we as individuals, families, and communities can do to increase our resilience and abilities to cope with a challenging future, especially one with limited resources.

Over my battery powered AM/FM radio, I just heard that the winds are expected to pick up, and a “red flag” warning was just issued over the next few days. It seems likely our power will be off for an extended period of time, and more evacuations were announced. My computer batteries are running low, and it is time to drive somewhere to purchase more ice, if I can find any, and connect to a network to let my family know I am okay.

This article from provides the historical context of the Church of Jesus Christ of Latter-Day Saints directive to members to learn and prepare “to sustain yourselves and store extra for a time of need or adversity.” Church members have many times provided food for their own families and others across the globe in times of crisis and shortage. This article advises, “We too will be blessed as we follow the prophetic direction to be prepared.”

Image from Christer at Creative Commons

In this article in Kosmos, Michael Lerner writes: We face a perfect storm of environmental, social, technological, economic, geopolitical and other global stressors. These global stressors interact in unpredictable ways. The pace of future shocks is increasing. The prospect for civilizational collapse is real. We need to build meaningful resilience.

Image from Ars Electronica at Creative Commons

This 2013 article by Paul R. Ehrlich and Anne H. Ehrlich explores the possibility of global collapse. Environmental problems have contributed to numerous collapses of civilizations in the past. Now, for the first time, a global collapse appears likely. Overpopulation, overconsumption by the rich and poor choices of technologies are major drivers; dramatic cultural change provides the main hope of averting calamity. In Proceedings of the Royal Society B: Biological Sciences.

Image from Jocelyn Kinghorn at Creative Commons

In this article, collapse expert Luke Kemp says studying the demise of historic civilisations can tell us how much risk we face today. Worryingly, the signs are worsening. From the BBC.

Image from The Explorographer at Creative Commons

For The Children

The rising hills, the slopes,
of statistics
lie before us.
The steep climb
of everything, going up,
up, as we all
go down.

In the next century
or the one beyond that,
they say,
are valley, pastures,
we can meet there in peace
if we make it.

To climb these coming crests
one word to you, to
you and your children:

stay together
learn the flowers
go light.

—Gary Snyder, Zen poet

Has the Change come? Do you sense it? It isn’t one thing. It’s the whole. The whole enchilada. It’s a whole web of forces—environmental, economic, technological, social, and political. We call them good or bad. It depends on where we are, who we are, what we think. Everything is changing. The Change is accelerating.

In the past, I called the Change “the global problematique.” That translates as “the whole enchilada.” Policy talk. I am told Ivan Illich once said “thou shalt not commit social science.” I’ll follow Gary Snyder: “stay together/learn the flowers/go light.”

I’ve just spent two months on Whidbey Island, north of Seattle, home to Commonweal Northwest.

Our work here includes:
Healing Circles LangleyHealing Circles Global, our newest cancer related project, Beyond Conventional Cancer Therapies, and the Whidbey Island New School conversations. Also, our Regenerative Design Institute is now based in Whidbey, and Power of Hope summer camp and Fall Gathering have come down from Whidbey partnerships.

For the second summer in a row, we’re breathing heavy smoke. My eyes sting. I get low-grade headaches. It’s hell for people with asthma. Or serious lung or heart disease. It’s seriously bad for pregnant mothers and babies. It’s merely seriously toxic for the rest of us. The air in Seattle has been worse than in Beijing, like smoking seven cigarettes a day.

A hospice nurse in Tacoma texted: “I’m trying to avoid black lung disease.” A Vancouver partner in our work wrote “the whole province is on fire.” A Whidbey friend whose son’s family is in Alaska said that they are getting smoke from the Siberian fires.

A southern California fire stopped a quarter mile from my brother-in-law’s house. California’s 4th climate change assessment predicts a dire future for the state.

The Change is everywhere on earth. Floods, droughts, heat waves, hurricanes, melting icecaps, acidifying oceans, species dropping like leaves in a storm—those are the “natural” things. Uncontrolled technology, consolidation of wealth and power, desperate immigrant flows, and walls going up everywhere. The Change is accelerating.

The Change is a holocaust of life. The Change is reshaping life on earth. The Change is remaking what it is to be human.

Some changes are hopeful. Steve Pinker makes that case in Enlightenment Now. Don’t discount them: they are part of the Change. But Pinker ignores the hard parts of the Change. Nature bats last.

When the air is almost unbreathable, what are your choices? If you work outside you have no choice. If you have a choice, perhaps you don’t go out in nature. Perhaps you buy smoke masks if the pharmacy isn’t sold out. Perhaps you keep the doors and windows closed—and get an indoor air purifier. Perhaps you feel trapped in your house except for brief forays. Or perhaps you say “Forget it, I’m going out. I’ll breathe the smoke. It’s like this for millions of people. Let me be at peace with it.”

The smoke becomes a matter of kitchen table conversation. Kitchen table conversations change the way we think, act…and vote. Does that matter? I hope so.

I wrote about the Change here. I’ve thought about it and what it means for 40 years.

I’ve talked seriously with hundreds of people about the Change.

  • Some deny it.
  • Some don’t want to think about it.
  • Some want to talk about it.
  • Some are angry, cynical, depressed, anxious or in despair.
  • Some are hopeful, idealistic, spiritual or have a sense of tragic realism.

I’ve learned to be more skillful. I don’t need to talk about the Change. I don’t need—as a friend’s daughter puts it—“to yuck your yums.”

I can’t prove the Change will be as bad as I expect. Others have more hope—that somehow we’ll find a way through. In a way, I agree. Why should I yuck their yums?

What’s the solution? I don’t have a solution. The Change won’t stop. Perhaps we can modulate the Change. Perhaps we can shift the arc to some degree. That’s what all the good fights are about. There are real victories. For health, for environment, for justice, for peace. They matter. A lot. But they won’t stop the Change.

I like what the Dark Mountain folks in the UK say:

The end of the world as we know it is not the end of the world full stop. Together, we will find the hope beyond hope, the paths which lead to the unknown world ahead of us.

—Uncivilisation: The Dark Mountain Manifesto

That seems to me like the real deal. “Together, we will find the hope beyond hope, the paths which lead to the unknown world ahead of us.” Inscribe that on your heart.

Here’s my hope. In hard times, people come together to help their neighbors—and even strangers—as best they can. Hard times bring out the best and worst in people. We each get to decide what the Change will bring out in us.

Maybe we’ll experience a change in consciousness, akin to enlightenment. Maybe we’ll find a way to translate that consciousness shift into ways of life that make things better. I sure hope so.

I try to follow Angeles Arrien’s four rules:

Show up.
Pay attention.
Tell the truth.
And don’t be attached to the outcome.

Dostoevsky believed that beauty will save the world. That seems to me as good a guess as any.

One thing is certain. We can each make a difference where we are.

Image: sunrise by Matthew Paulson at Creative Commons

Courage in Dark Times” was originally posted on March 12, 2018, on the “Angle of Vision: Reflections on nature, culture, inner life,” blog by Michael Lerner and was republished by the Health and Environmental Funders Network.

Michael is president and co-founder of Commonweal and the Jennifer Altman Foundation. He is co-founder of OMEGA, an initiative of the Jennifer Altman Foundation and other funder colleagues. He is also co-founder and chair emeritus of the Health and Environmental Funders Network.

What Future?

What does the future look like? We cannot know.

To the best of our knowledge, humanity faces an unprecedented global crisis. The prospects for social, environmental and economic collapse, degradation, and transformation are unmistakable.

I do not preclude some miraculous way out of this dilemma—a non-polluting safe energy source, a transformation of human consciousness, a global commitment to sharing resources, an ethic of providing food and shelter for all, an end to tribalisms, a deep acceptance of diversity, a commitment to ending population growth, green chemistry, control of technologies, and more. But the probability of whatever combined miracles we would need is rather low.

There are, it is true, signs of hope. There are global improvements in public health and education, and reductions in extreme poverty. There is global awareness of climate change and global efforts to combat it. There are global movements toward environmental protection, democratic norms, human rights, women’s rights, the rights of other disenfranchised communities, and other important causes. New technologies also bring gains as well as dangers. There are also techno-optimists and those like Harvard’s Stephen Pinker who argue these are the best of times.

But climate change, extreme weather events, disparities of wealth, refugee populations, toxic contaminants, diminishing fresh water supplies, erosion of arable lands, depletion of fish stocks, and other troubling trends continue to accelerate. The overall direction of humanity and the resilience of the earth’s natural systems increases our concern with degradation, transformation, and collapse scenarios.

This working paper, in continuing evolution, is my effort to find the path to courage in the face of prospects for global and regional collapse and resilience in the near future.

Prospects for Global Collapse

The Fan Initiative: One of the best recent summaries of collapse scenarios is to be found on the website for the Fan Initiative, especially the page summarizing 12 key challenges. The Fan challenges include: climate, economy, energy, soils, oceans, toxification, governance, behavior, water, biodiversity, population and health.

Excerpts of the specifics:

  • Climate: 45% atmospheric CO2 increase since 1950.
  • Economy: Physically impossible growth continuation model. Debt=325% Of global GDP (at least).
  • Energy: Cheap to extract fossil fuel decline. 65% of oil-producing countries peaked.
  • Soils: Topsoil loss, depletion, salinization. Approx. 60 crop years left. Oceans: Acidification, oxygen loss, change of currents, warming,
  • Overfishing: Dead zones, 40% decrease in plankton.
  • Toxification: Synthetic chemicals, nanomaterials, heavy metals. 100% of biosphere contaminated.
  • Governance: Diminishing returns on democracy, failed states. 90% of institutions from bygone era.
  • Behavior: Human brain adapted for small societies, slow changes in environment. 99% of our history in small tribes.
  • Biodiversity: Extinction rate 1000 times faster than normal. Pace exceeds any previous die-offs.
  • Population: Carrying capacity overshoot. 90 million added annually.
  • Health: Pandemic chronic diseases, potential for exotic epidemic.

Pete Myers, co-founder of The Fan, wrote me this note:

If we are not ready with ideas for rebuilding according to a new suite of operating principles for society, we will miss the great opportunity that collapse presents us. Only in times of crisis, real or perceived, do we have the chance to move away from the system’s design characteristics that landed us here in the first place (private correspondence 3-11-18).

What distinguishes the Fan list is its choice of “blades” and its capsule summaries of the core challenges of each blade. The Fan list is also distinguished by its focus on the interaction among blades. The Fan list does not presently include technology. Nor does it specifically address potentially self-replicating technologies, including biotechnology, nanotechnology, and robotics, whose dangers Bill Joy addressed in his classic 2000 WIRED article “Why the future doesn’t need us.” Today we would add Artificial Intelligence to Bill Joy’s list.

It would be useful to develop a historical line of lists of existential threats. E.O. Wilson provided a classic list early with the acronym HIPPO for the tragedy of biodiversity loss:

In order of magnitude of impact on biodiversity, the acronym HIPPO represents: Habitat destruction, Invasive species, Pollution, human over-Population, Overharvesting by hunting and fishing. Climate change is definitely a very big H.

Note how relatively brief E.O. Wilson’s list is compared to the Fan list or the Stockholm Resilience Center list, below.

The Stockholm Resilience Center has a beautiful map of global challenges. Note that these are all biological challenges and do not include the human challenges included in the Fan list. “The nine planetary boundaries are climate change, stratospheric ozone, ocean acidification, nitrogen and phosphorus cycles, biodiversity loss, land use change, and freshwater use. According to scientists, three of them—climate change, nitrogen cycle and biodiversity loss—have already been transgressed. Several others are in the danger zone.”

The Post Carbon Institute (postcarbon.org and resilience.org) offers deep insights from Richard Heinberg and others. PCI was one of the lead “peak oil” theory centers. On March 6, 2018, Heinberg published an elegant revision of his earlier appraisals:

Well, I’m amazed and impressed. Tight oil production has pushed total United States petroleum output to more than 10 million barrels a day, a rate last seen almost a half-century ago. It’s a new U.S. record. Fifteen years ago I was traveling the world with a Powerpoint presentation featuring a graph of U.S. oil production history. That graph showed a clear peak in 1970 and a long bumpy decline thereafter. My message: as went the U.S., so would go the world at some point in the fairly near future. Peak oil—the inevitable moment when global oil supplies started drying up—would be a watershed for industrial societies, leading to economic contraction, geopolitical crisis, and social upheaval. So is it time for a retraction? The optics are certainly unfavorable for peak oil theorists like me. Our forecasts obviously failed, in that none of us expected the current surge in U.S. output. But permit me to offer some context.

PCI has a new website, with a broader focus on resilience. Heinberg offers an incisive set of 22 short lectures on energy, ecology, economy, and equity for citizens and community leaders with a focus on systems thinking. PCI is a superb resource, led by Ash Miller.

I will argue in this paper that resilience may be the meme that offers some kind of hope in the face of the high probability of global systems collapse. I believe hope is an essential psychological ingredient as we face this dark future.

But Rick Ingrasci usefully disputes my preference for resilience as the best available meme, and we should hold his questions for future consideration:

I’m not sure that resilience is the correct framing of the collapse questions. E.g., Nassim Nicholas Taleb, author of The Black Swan, has also written Antifragile: Things That Gain from Disorder. It’s about how to thrive in an uncertain world. “Antifragile” is that category of things that not only gain from chaos but need it in order to survive and flourish. The antifragile is beyond the resilient or robust. The resilient resists shock and stays the same; the antifragile gets better and better (private correspondence 3-12-18—see further discussion of resilience below).

My response to Ingrasci is that we need evocative and powerful memes. Resilience is more powerful as a word than sustainability ever was. It is more powerful than “antifragile.” My own instinct would be to recognize different meanings of the word resilient, including the important category of antifragile under the broader use of the term resilient. By contrast, I would keep a careful scientific and philosophical use of resilience as Ingrasci and Ted Schettler (below) propose.

Another approach to finding meaning in the face of dark times is The Dark Mountain Project. Originating in the United Kingdom, The Dark Mountain Project is a fascinating group of artists and writers who have “stopped believing in the stories our civilization tells about itself.” Their special virtue is that they accept what is happening and face it directly. Their manifesto begins:

Those who witness extreme social collapse at first hand seldom describe any deep revelation about the truths of human existence. What they do mention, if asked, is their surprise at how easy it is to die.

The pattern of ordinary life, in which so much stays the same from one day to the next, disguises the fragility of its fabric. How many of our activities are made possible by the impression of stability that pattern gives? So long as it repeats, or varies steadily enough, we are able to plan for tomorrow as if all the things we rely on and don’t think about too carefully will still be there. When the pattern is broken, by civil war or natural disaster or the smaller-scale tragedies that tear at its fabric, many of those activities become impossible or meaningless, while simply meeting needs we once took for granted may occupy much of our lives.

What war correspondents and relief workers report is not only the fragility of the fabric, but the speed with which it can unravel. As we write this, no one can say with certainty where the unravelling of the financial and commercial fabric of our economies will end. Meanwhile, beyond the cities, unchecked industrial exploitation frays the material basis of life in many parts of the world, and pulls at the ecological systems which sustain it.

Precarious as this moment may be, however, an awareness of the fragility of what we call civilisation is nothing new.

Limits to Growth and the Global Problematique

The global problematique is a term of art with useful connotations. It is more neutral than global crisis, global collapse, or limits to growth. It does recognize that that some important global trends are positive. At the same time, it contains all the dire scenarios.

problematique is a graphical portrayal—a structural model—of relationships among members of a set of problems. It is a product of a group process whose design benefits from the writings of Aristotle, Abelard, Leibniz, DeMorgan, C.S. Peirce, and Harary. Contemporary scholars first conceived the idea of the problematique simply as a name for the array of problems confronting the world.

The Precedents

In 1970, a group of researchers affiliated with the Club of Rome introduced the concept of the global problematique.

The Club of Rome is one intellectual resource for studying the global problematique.

A group of researchers, in the context of the Club of Rome (CoR) prospectus on The Predicament of Mankind, proposed in the early 70s a very forward looking and innovative systems approach. The CoR prospectus introduced the concept of the Problematique as the “enormous problem” of the 20th Century. In 1993, twenty-three years after the conceptualization of the Problematique, a small team composed of three of the original architects of the CoR proposal employed the SDP paradigm to conduct a retrospective inquiry of the global Problematique. The findings from this inquiry demonstrate that no significant progress had been made in terms of resolving the root causes of the Problematique in the ensuing twenty-three years (1970-1993).

Limits to Growth, whose lead authors included Dana Meadows and Dennis Meadows, was also commissioned by the Club of Rome. This 1972 report took a systems theory approach. It proved deeply influential. Some 30 million copies sold in 30 languages. A 30-year follow-up was published in 2004. Ugo Bardi wrote Limits to Growth Revisited in 2011. Graham Turner’s “Is global collapse imminent” reached the same conclusion in 2014.

The special virtue of limits to growth as a meme is that it focuses our attention on the physical impossibility of sustaining the global growth economy. Paul Ehrlich was one of the originators of the formula I=PxCxT, or Impact = Population x Consumption x Technology. John Holdren recast the formula as I=PxAxT the 1970s, where A=Affluence. The formula generated an ongoing debate. Conservatives cast blame on population growth while progressives prefer to focus on consumption. The dramatic global growth in population and consumption remain at the heart of the growth economy and the global dilemma.

The Brundtland Commission was formed in 1983. The World Commission on the Environment and Development, known as the Brundtland Commission, issued its report, Our Common Future, in 1987, bringing the term “sustainable development” into common use. The Brundtland Commission essentially proposed a global bargain—the North would provide resources so the South could take a sustainable path toward development. This was a critical and deeply thought-out response to the global problematique. Had the world succeeded in striking and implementing this agreement, we would be in a better place. But the Earth Summit, as we will see, largely failed.

The Earth Summit. In 1992, the United Nations Conference on the Environment and Development was convened in Rio de Janeiro. The Earth Summit was, broadly speaking, an effort to create a North-South partnership to achieve sustainability that the Brundtland Commission recommended. The Earth Summit had many valuable consequences but, in its principle objective, it failed. The Earth Summit has been followed by United Nations conferences examining sectoral issues including human rights (1993), population and development (1994), women (1995), social development (1995), human settlement (1996), food (1996) and more. Commonweal, our organization, participated actively in the Earth Summit and the follow-up conferences. The outcome must largely be judged a failure.

The Paris Climate Agreement was negotiated by 196 parties in 2015 and 172 have become party to it, a notable if very imperfect instrument. The agreement has survived U.S. efforts to torpedo it and has gained traction internationally. While it is far narrower than the other global problematique efforts outlined above, it deserves mention because of its significance.

Collapse, Degradation and/or Transformation

Collapse, degradation and/or transformation are not and will not be uniformly distributed around the world. Many organizations focus on silo issues—climate, financial systems, and the like. The Fan Initiative is, as we have said, “trigger agnostic” as to which of the interacting twelve “blades”of the Fan—and in what combination—might trigger collapse.

Numerous scientists have affirmed that we appear to be facing a collapse, including EO Wilson, Paul Ehrlich, and many others. There is a whole emergent scientific literature on the prospects for global multi-system collapse. The New York Times Book Review for December 31, 2017, was entitled End Times. The popular imagination is filled with such intuitions in dystopian films and television series. Yet the collective institutional response in virtually all major sectors is startlingly slight.

Several reasons to overlook the elephant in the room are apparent:

  1. It seems impossible to effect change in the global problematique. So most change-makers narrowly define what they seek to achieve.
  2. Facing the global problematique is not unlike facing death. Most people prefer to avoid thinking about it. Yet others do want to explore it.
  3. The human brain is not well designed to look at these problems and respond effectively.
  4. The potential collapse may swamp most sectoral strategies to achieve change. Acknowledging the potential collapse feels at odds with sectoral strategies.
  5. Partial solutions for addressing collapse are often unsavory on both sides of the political spectrum. No one wants to look at them.

Despite our aversion to looking at it, the potential coming collapse won’t go away. As these forces gather strength, the cost of avoiding looking at them gets higher. As they reach emergency proportions, the lack of preparation will seem, in retrospect, quite incredible.

Preparation: How Different Sectors Prepare for Collapse

In many parts of the world, people prepare for collapse (we will use this as shorthand for collapse, degradation and/or transformation) —either because it is already upon them or because it is so imminent.

Refugees: An unprecedented 65.6 million people around the world have been forced from home. Among them are nearly 22.5 million refugees, over half of whom are under the age of 18. http://www.unhcr.org/en-us/figures-at-a-glance.html

Refugees are forced to cope with collapse—forced to choose what they can carry, where they can go, what they can eat and drink, where they can find safety and shelter. Refugees are the canary in the mineshaft of global collapse. As they press against the borders of developed countries or even less developed countries, they show us the future for a growing proportion of humanity. Refugees are a major force in the rise of right-wing nationalisms around the world.

Working People vs. Elites: Throughout the industrialized world, a gap has opened up between elites and working people who feel economically and culturally left behind. Along with refugee pressures and the multicultural values of elites, much of the increase in primarily right-wing authoritarian regimes can be attributed to those who have ceased to believe that liberal democracy will rescue them.

Ultra-Wealthy: In the United States, the ultra-wealthy are preparing for collapse. As Bob Dylan sang in Thunder on the Mountain:

All the ladies in Washington are scrambling’ to get out of town/

Looks like something bad gonna happen better roll your airplane round.

The American ultra-wealthy are buying converted missile silos or land in New Zealand or making other similar plans. Many simply wealthy people are buying second homes with a view to their viability if and when things get tough or retrofitting their existing homes for resilience.

The Continuum in the U.S.: Survivalists to Preppers to Emergency Preparedness

One popular term in U.S. survivalist and prepper circles is TEOTWAWKI, the acronym for “the end of the world as we know it.” This acronym has three interesting features—it is a popular meme, it is crowd sourced, and it is “trigger agnostic” as to what will cause potential collapse.

Survivalism elicits very different emotional responses at different places on the political continuum. Survivalism is far more natural in conservative rural communities where families depend on deer season for meat and feel forgotten, disrespected, or actively betrayed by coastal elites. Survivalism is abhorred by progressive coastal elites. If we step back from emotional responses, we can see that survivalism, the prepper movement, and emergency preparedness are on a continuum of responses to the increasing tempo of disasters and the prospect of more to come.

Survivalism is a primarily American movement of individuals or groups (called survivalists or preppers) who are actively preparing for emergencies, including possible disruptions in social or political order, on scales from local to international. Survivalists often acquire emergency medical and self-defense training, stockpile food and water, prepare to become self-sufficient, and build structures (e.g., survival retreats or underground shelters) that may help them survive a catastrophe (Wikipedia).

Survivalists are primarily right wing. But as concern for the global challenge has gone mainstream, the national and international media have begun to cover the “Prepper” movement. Preppers are generally far more mainstream than survivalists. Numerous prepper websites teach survival skills. Some incline to the right wing but others don’t.

The real connection to mainstream credibility is emergency preparedness. From California wildfires to Texas hurricanes to New England extreme weather, the whole country is experiencing the need for emergency preparedness at a very practical level. During the California fires, many people kept their cars packed with what they would need if their homes burned down.

There is widespread sense that what we have experienced is just a foretaste of coming attractions. FEMA—the Federal Emergency Management Agency—has a $13 billion budget. Since 2003 it is administered through the Department of Homeland Security, more than a passing nod to the intersection of emergency management and homeland security. Emergency management teams in local communities usually involve fire departments, law enforcement, emergency medical teams, and other first responders. These teams are often politically conservative and very much in the mainstream. So as the spectrum of plausible causes of disaster expands, these teams provide an excellent way to bring prospects for collapse into mainstream credibility.

The Department of Defense (DoD) provides another path to credibility for expanding definitions of emergency preparedness. We know from both public and private sources that DoD is giving considerable thought to climate emergencies and their potential impact on refugee populations seeking to enter the United States. One can well imagine that their emergency preparation contingency plans go well beyond climate change.

The beauty of emergency preparedness as a meme is that it is “trigger agnostic.” In reality, preparing for garden variety emergencies is on a continuum with preparing for far greater disasters. As extreme weather events become more common, emergency preparedness becomes more of an everyday reality for large swaths of the population. Personal and community preparation varies depending on the specifics of the most likely emergencies, available resources, and cultural preferences. In the United States, REI is one chain of stores that markets to the growing concern with emergency preparedness. Mormon emergency supply companies market to all those concerned with preparedness.

The Transition Movement: From Individual to Community Preparedness

Moving further into the mainstream, in the United States and around the world, the Transition Town movement started in the United Kingdom out of a concern for “peak oil.” As Heinberg has indicated above, the anticipated increased costs of gas and oil did not materialize in the time frame that was widely anticipated. The Transition Movement wisely shifted its focus to resilience, which, as we have said, is “trigger agnostic.”

The Transition Movement is comprised of vibrant, grassroots community initiatives that seek to build community resilience in the face of such challenges as peak oil, climate change and the economic crisis. Transition Initiatives differentiate themselves from other sustainability and “environmental” groups by seeking to mitigate these converging global crises by engaging their communities in home-grown, citizen-led education, action, and multi-stakeholder planning to increase local self-reliance and resilience. They succeed by regeneratively using their local assets, innovating, networking, collaborating, replicating proven strategies, and respecting the deep patterns of nature and diverse cultures in their place. Transition Initiatives work with deliberation and good cheer to create a fulfilling and inspiring local way of life that can withstand the shocks of rapidly shifting global systems.

The Transition Movement includes the carefully thought-out set of twelve principles, including a 10-step energy descent adaption plan that holds onto its original focus on peak oil. But the real beauty of the Transition Movement is that it moves away from the primarily individually focused vision of most survivalists and many preppers to a community-focused vision of collective adaptation. That has enabled it to go global and to forge a collective approach that is actually more realistic than survivalism and the prepper movement, since in most disasters communal preparation and response is the key to survival.

LDS Church: Emergency Preparedness as a Core Spiritual Ethic

The Mormons are by far the most organized religious group in the United States and internationally that have made emergency planning part of their faith credo. It is striking that the head of the American Red Cross cites the Mormons as exemplary for all Americans in their disaster preparedness. Ted Koppel, in his visionary book Lights Out, devotes three chapters to the LDS Church. From a Desert News article:

Koppel, the longtime anchor for “Nightline,” begins Lights Out by posing a hypothetical situation where such a cyber-attack has occurred, leaving parts of America in a state of complete darkness with rapidly depleting resources. Koppel later asserts in his book that Mormons are one of the most prepared groups to face such a grim scenario. He devotes three chapters to the LDS Church and its level of organization, which he calls “extraordinary.” He flew to Utah to view firsthand the bishop’s storehouses and to talk with members of the church as part of the research for his book. Koppel was initially only seeking “a little church history” and “a quick visit to a local warehouse,” according to his book. A call from President Henry B. Eyring, first counselor in the First Presidency of The Church of Jesus Christ of Latter-day Saints, changed this mindset. “I didn’t really understand the full scope of the church’s preparations,” Koppel said in an interview with the Desert News. “(President Eyring) knew, and I did not, the scope of the level of preparation. He wanted to be sure that I got a full flavor of just how multidimensional the preparation is.”

The special virtue of the LDS church is that it has thought through emergency preparedness as a spiritual ethic. Its perspective is that preparation counters fear. The preparation is both individual—at the family level—and collective. The fact that the head of the American Red Cross cites Mormons as an example for the rest of the country—and that the LDS Church donated $1 million plus $500,000 in in-kind services to the Red Cross in 2017—shows how this bridge is developing. Given that LDS is one of the fastest growing religions in the world, this mainstreaming of LDS preparedness is a promising development.

When Corporations Rule the World: Corporations, Disaster Capitalism, Crime Syndicates and Tribes as Survival Mechanisms in Disaster Conditions

Corporations: David Korten’s classic 1995 book, When Corporations Rule the World, was re-issued in 2015 in a 20th anniversary edition. Korten was prescient. Corporations do increasingly rule the world today. They are more efficient, agile, well capitalized, technologically adept, and single minded than governments. They have captured the information economy and are capturing Artificial Intelligence. They have reshaped global finance, trade regulations, media coverage, technology, and even governments—the laws and executive agencies and courts that are supposed to regulation them.

The grandfather of corporate future scenario planning was the Royal Dutch Shell Futures Group. Shell has been developing scenarios to aid business decisions for almost 50 years.

We can be certain that foresighted and agile corporations are in advanced states of disaster planning and preparedness. Most companies will focus on their survival and taking care of some of their employees. But given that the world is increasingly governed by multilateral corporations, their potential contribution to a resilient future should not be ignored. Far-sighted corporate leaders know their business models depend on ESG (environmental, social and governance) factors. They also know their customers and ethical stockholders prefer ESG oriented brands. Finally, there is some evidence that ESG oriented companies often outperform others in the marketplace. If far-sighted corporate leaders are not part of future planning, the prospects for any success are greatly diminished.

The Global Business Network deserves mention because it grew out of corporate futures work and made the bridge to non-governmental organizations (NGOs) and broader societal concerns:

Global Business Network (GBN) was a leading consulting firm that specialized in helping organizations to adapt and grow in an increasingly uncertain and volatile world. Using tools and expertise in scenario planning, experiential learning, together with networks of experts and visionaries (so called “Remarkable People” (RPs)), GBN advised businesses, NGOs, and governments in addressing their most critical challenges, helping them to gain the insight, confidence and capabilities they needed to shape their future.

Disaster Capitalism: Naomi Klein coined the phrase “disaster capitalism” in her book The Shock Doctrine: The Rise of Disaster Capitalism. As global collapse accelerates, the opportunities to profit from disaster—as from war—also grows. Disaster capitalism includes the deployment of private security forces and everything else the affluent need to buffer themselves. It also includes industries that provide bottled water, flashlights, home repair supplies, and everything ordinary people need to survive survivable disasters. It will be a growth sector.

Crime Syndicates: Crime syndicates proliferate in failed states where centralized state power loses traction. They also prosper wherever the law creates imbalances of supply and demand. Crime syndicates are not materially different from legal corporations in many respects. They often have the same efficiency, agility, capitalization, technological skills, and single-minded focus on profit for their shareholders. Smuggling people, armaments, food, and fuel, and providing security for a price, will remain growth sectors for crime syndicates in chaotic times and wherever legal supply/demand imbalances occur. Crime syndicates will be a growth sector in chaotic times.

Religious, Regional, and Diaspora Tribal Communities

The loss of meaning and social cohesion is characteristic of modern technological-industrial society. Robert Putnam addressed this in Bowling Alone. Sebastian Junger’s recent book Tribes addresses this as well. One reader wrote: [Junger] puts his finger on one of the most important cultural realities of the twenty-first century, the loss of tight-knit communities…He arrives at this conclusion from a unique perspective, that of his observation of the military experience. One of his central themes is the idea that soldiers in combat situations have such an intense experience of interdependency, solidarity, and community that they often struggle upon returning to civilian life in the United States, in which there rarely is any similar sort of community to which they can belong. Rebecca Solnit likewise chronicled this phenomenon in A Paradise Built in Hell: The Extraordinary Communities that Arise in Disaster.

Ethnic and religious communities—either regional or in diaspora—often have strong networks of mutual trust akin to the temporary disaster communities Solnit describes and the more stable communities in some military units that Junger describes. These networks have helped tribes survive during terrible adversities in the past. Some of them are likely to help in future emergencies.

Scenario Work, Strategic Planning, Crisis Management, and Emergency Planning

Future scenario work, strategic planning, crisis management, and emergency planning are four of the headings under which various corporate, nonprofit, governmental, and other entities address SWOTS (strengths, weaknesses, opportunities and threats). The phrase “threat matrix” is also widely used.

Thinkers and media creatives have addressed the global problematique in many forms, from sober analyses to fiction to science fiction, and in numerous television series, films, computer games, and other media. The prospect for global collapse is well understood in many sectors of the culture.

But the global problematique is rarely addressed in government, nonprofit, corporate, defense, academic, and philanthropic circles. The failure in philanthropy is striking. Progressive philanthropy is organized with dozens of affinity groups addressing most major silo issues—climate, forests, oceans, biodiversity, health, equity and much more—but there is no affinity group or informal funding group to date that addresses the global problematique as a whole.

Four Futures

James MacNeil, the director of the Brundtland Commission, attended a Commonweal Sustainable Futures Group conference shortly before the Earth Summit. In conversation, he proposed one heuristic futures model that may be illustrative of what we face. He said he found it usual to consider four futures:

  • Business as usual
  • Achieving sustainability
  • Descent into chaos
  • Becoming artificial people on an artificial planet

Using MacNeil’s heuristic model, one finds the real future moving in all four directions. Business as usual continues. Sustainability advances. Descent into chaos accelerates. And we are becoming artificial people on an artificial planet. The real question is what the mix of these scenarios futures the future will be.

More detailed scenarios would explore: electrical grid failure, nuclear event, communications failure, financial system failure, health care system failure, social cohesion failure, natural or engineered pandemics, and much more. The probability of any single event may not be high. The collective probability that something along these lines will happen is considerable.

The Variety of Responses to Collapse Scenarios

Neurophysiology is an essential mediator of all human thinking.

Vernon Mountcastle, one of the preeminent neurophysiologists of the twentieth century, summed up the situation nicely: “Each of us believes himself to live directly within the world that surrounds him, to sense its objects and events precisely, and to live in real and current time. I assert that these are perceptual illusions. Sensation is an abstraction, not a replication, of the real world” Mountcastle VB. 1975 The view from within: pathways to the study of perception. Johns Hopkins Med. J. 136, 109–131 (Helmut Milz, private correspondence 3-12-18).

Nate Hagens has argued that we have a “perfect storm” of conditions the human brain was not designed to respond to effectively. The Fan Initiative likewise lists the evolution of the human brain as one of its twelve drivers of collapse.

Yet many people speak as if the only characteristic response to the prospect of collapse is grief. Grief, it is true, is a common response to the prospect of collapse. Yet in reality, there are many responses. They include grief, anger, cynicism, optimism, denial, distraction, and much more.

Why should we assume that forcing people everywhere to face the prospect for collapse is in their interest? If most people can’t make a meaningful difference in the outcome, why assume we should burden everyone with these prospects—especially if we might be wrong? Many people are already so burdened with daily concerns that they instinctively protect themselves from daily news—to say nothing of prospects for global collapse. Others simply choose to focus their attention elsewhere for creative reasons.

Many artists, scholars, and other creative types simply don’t find the diet of bad news in the media good for their physical, emotional, mental, or spiritual well-being. Let’s not forget that Maimonides forbade counting the number of days till the Messiah would arrive. Early Christians lived in expectation of the end of days–and some still do today. Many Hindus believe we are in the Kali Yuga, the last of four ages, this one characterized by strife and contention. The assumption that we serve best by convincing everyone that global collapse is near at hand is one that deserves consideration. Differences in culture, class, character, community, conditions, and creativity are all involved in our responses to the collapse hypothesis. Any attempt to generalize about human responses to the prospect of collapse is doomed.

Resilience in Complex Adaptive Systems

Resilience is the term of art that replaced sustainability when it became clear that we will not achieve sustainability. Resilience has more power as a word than sustainability. It is a far better term than sustainability for what we need. I have suggested above that we may need to differentiate among different uses of the term.

Many think the coming collapse will wipe out humanity. But we are a “weedy” species, able to grow under many conditions. We are quite likely to survive. But the cost is, and will be, exceedingly high, both for humans and for all life on earth.

Under such drastic conditions, the pace of adaptive and ultimately genetic change accelerates. The selection pressures are and will be high. The Stockholm Resilience Center has emerged as a significant international institute focused on applied resilience research.

Over the past decades, few concepts have gained such prominence as resilience. There has been an explosion of research and policies into ways to promote resilient systems, but the content has often lacked a clear definition of what resilience actually means, let alone how to apply resilience thinking. Let us try and explain. Resilience is the capacity of a system, be it an individual, a forest, a city or an economy, to deal with change and continue to develop. It is about how humans and nature can use shocks and disturbances like a financial crisis or climate change to spur renewal and innovative thinking.

Resilience in Ecosystem Science

Ted Schettler remarks that ecosystem science has generated a more precise understanding of resilience. He cites this paper:

The concept of resilience has evolved considerably since Holling’s (1973) seminal paper. Different interpretations of what is meant by resilience, however, cause confusion. Resilience of a system needs to be considered in terms of the attributes that govern the system’s dynamics. Three related attributes of social–ecological systems (SESs) determine their future trajectories: resilience, adaptability, and transformability. Resilience (the capacity of a system to absorb disturbance and reorganize while undergoing change so as to still retain essentially the same function, structure, identity, and feedbacks) has four components—latitude, resistance, precariousness, and panarchy—most readily portrayed using the metaphor of a stability landscape. Adaptability is the capacity of actors in the system to influence resilience (in a SES, essentially to manage it). There are four general ways in which this can be done, corresponding to the four aspects of resilience. Transformability is the capacity to create a fundamentally new system when ecological, economic, or social structures make the existing system untenable.

With this in view, Schettler provides a penetrating description of complex adaptive systems (CAS) in ecosystem sciences. He once remarked to me that “you can’t manage complex adaptive systems, but rather you can try to interact with them in ways that make them more likely to behave in ways that we want.” When I asked him to elaborate, he wrote:

In large socio-ecological systems, such as described by the global problematique, and at most scales within them, except for the most granular where linear, predictive behavior prevails, there’s a lot of complexity that creates conditions for system behavior—at the community, regional, and global levels.

When the system is relatively resilient and perturbations can be absorbed, system behavior fluctuates around a familiar “attractor.” The pendulum swings around it but not too wildly—tending to move back toward the center of the “basin of attraction” but never really coming to rest.

But the problem now, as you and others have described it, is that we are crossing thresholds and tipping points—into new “basins of attraction” that have their own, new equilibrium around which the pendulum swings. This is unfamiliar territory and is unlikely to be as hospitable to us as the more familiar historic “basin” that has been our home. And, once there, it’s hard to reverse. The new system operating conditions become entrained. Now, what that looks like in the real world will vary with circumstances. But you’ve outlined some of the likely scenarios in your paper—and they aren’t pretty for many people and places.

David Snowden (https://www.youtube.com/watch?v=N7oz366X0-8) and many others make the point that people often try to engineer responses which are fine for simple linear systems but not for complex adaptive systems. In a CAS you try to amplify forces toward a favorable attractor and decrease forces toward an adverse attractor. This is what I meant by the challenges of managing CASs. But how and where to interact with them?

Ecological sciences suggest looking for causal cascades that you can influence, and the more upstream, the larger the impact. Interrupt those that are further destabilizing a favorable system and work to support those that build resilience into a favorable system. Look for places where forces intersect, magnifying their influence throughout the system as strategic opportunities to have an outsized impact. (emphasis added)

The concept of “regenerative agriculture” is gaining traction. Only time will tell what it’s staying power, value, and meaning will be. But here’s how I see it playing in the global problematique: People need to eat; today’s agricultural practices are major drivers of various blades of the fan (climate change, water, soil loss and quality, toxic chemicals, economic disparities and flawed models, energy, oceans, and so on); new models, many of which are being used or in trials, that are context specific can address many of these through improved design; AND, new models will build resilience in communities to help prepare for what is coming. Regenerative agriculture, properly designed, can provide strategic interventions within the complex adaptive systems that are crossing tipping points—both to help resist the forces pushing us into new operating conditions (mitigation) and helping us to deal with conditions that we encounter (adaptation). It’s not managing the complex system—rather it’s choosing a “sector” where there are strategic opportunities to influence entire system behavior. I’ve also long thought that gender disparities in education, power, and influence lie at the root of many of the drivers of change being addressed by the FAN initiative and others. I see this as another focus with the prospect of outsized impacts (Private correspondence 3-10-18).

One Possible Sci-Fi Dystopian Future

Daniel Ellsberg recently wrote that while we may not yet live in a totalitarian state, the levers of totalitarianism are now in place. Powerful interlocking global corporations control most assets on the planet. The media are increasingly controlled by vast conglomerates. I imagine an increasingly sci-fi dystopian future with strong elements of resilience. Democracy may prove a luxury. Authoritarian leaders aligned with multinational corporate interests may move to the fore. Resistance movements of every variety—democratic, theological, tribal and criminal—will possess lethal and information technologies. Asymmetrical conflicts will be the new normal. Brave women and men devoted to democracy, justice and the environment will create pockets of resistance and resilience, especially around the boundaries of the megalithic power structures where state/corporate control is not so complete. I hope I am wrong. If I am wrong, it will be because we think globally and act locally.

Think Globally, Act Locally

“Think globally, act locally.” David Brower and Rene Dubos are both credited with originating the phrase. I have spent forty years in the world of health, environmental, and justice activism. I’ve worked on mind-body health, integrative cancer therapies, chemical policy reform, environmental justice, improving the juvenile justice system, international trade policies, improving the governance of oceans, and other similar projects. We win tactical and occasionally strategic victories. The forces arrayed against us often prevail over time. It is useful to distinguish movements that have moved the needle in lasting ways from those that have been much more difficult.

Over the past 500 years, the movements we have moved, imperfectly but increasingly. from kingships to democracy, from serfs to labor unions, from women as property to women as equals, and from polities based on persons to law-based regimes. The movements for human rights, civil rights, women’s rights, gay rights and even animal rights have gained increasing traction. What all these movements have in common is the extension of agency and standing to wider circles of people (and even non-human species).

Likewise, conservation movements and movements to achieve specific environmental objectives—getting the lead out of gasoline or protecting the ozone layer— have sometimes been successful. But despite enormous efforts, after decades of work, we often find that we are winning battles but losing the wars.

Conservative activism in the United States has been far more successful from a policy perspective. Bringing together a triadic coalition of social conservatives, corporate conservatives, and libertarians, conservative activism created the Reagan Revolution and has sustained it right up into the Trump era despite the many vicissitudes the movement now faces.

Some advocates for a focus on the global problematique dismiss work in issue areas as beside the point. I am not sure that is wise. Ted Schettler observes that informed silo work can help move the needle on the global problematique, citing regenerative agriculture and the education of girls as leverage points. Pete Myers wrote to me:

“Informed” is crucial here. Too often the silo work proceeds without regard to negative systems consequences. Today’s solutions become tomorrow’s problems. Either directly (geoengineering) or indirectly (giving false optimism because of the success of what fundamentally are cosmetic changes, resulting in the redirection of human energy and financial capital toward stuff that is not fundamentally meaningful) (private correspondence 3-11-18).

I have framed this as a question for activists. It is also the right question for those in the private sector, government, academics, and other sectors? Silo work can help move the needle on specific issues. But if it doesn’t take into account probable disaster scenarios, will it achieve lasting results?

Preliminary Conclusion

This is a working paper in rapid evolution. It is at a naïve point in its development. I am aware of its deficiencies.

The bottom line for me is:

  1. We face a probable future of collapse, degradation or transformation of critical environmental and human systems.
  2. The most promising response is enhancing resilience, starting with our families, networks and communities.
  3. Resilience work will vary depending on culture, conditions, class, character, community, creativity and much more.
  4. We cannot know what combination of factors will trigger collapse or continuing degradation in different places or globally.
  5. We can prepare in ways that move our families, communities and perhaps our countries and the world toward resilience.
  6. As we co-create resilient families, networks and communities, we shift markets. As we shift markets, we shift the vectors affecting public life (as consumers, voters, and engaged citizens).
  7. As we create resilient communities, we create force multipliers that can help build resilience in other places around the world.

The Czech statesman and playwright Vaclav Havel spoke of the difference between optimism and hope. Optimism, he said, was the belief that things would go well. Hope, he said, by contrast, is a deep orientation of the human soul—that can be held in the darkest of times. His words have guided my work for many years. Knowing what I know, I cannot be optimistic. Knowing what I know, I have no choice but to be hopeful. There is no such thing as false hope. It is, as Havel says, an orientation of the human soul. It can–some would say it must–be held to live well in dark times.

In the face of the proverbial biblical floods that many are already experiencing, and those that lie ahead, our best hope may be to help people prepare to launch millions of arks. Why arks? Because no one is coming to help—not in the ways we will need help. Preparing our own arks gives us courage—to face whatever we must face. Helping others deepens our sense of who we truly are. Hillel puts is well:

If I am not for myself, who will be for me? But if I am only for myself, who am I? If not now, when?” Ethics of the Fathers, 1:14

If we dedicate our hearts, our minds, and our hands to this work, we fulfill the basic requirements of being compassionate, conscious, and just servants of the vision of a better world. Resilient people in resilient communities will make a difference.

I pray that the arc of history bends toward justice. It is radical hope. It is also the most interesting way to live in dark times.

Image: candle from Kathie at Creative Commons